This article presents the first annotated English translation and edition of the Tibetan text of the Madhyamakaratnapradīpa, chapter 5, whose original Sanskrit is to be considered lost. The Introduction contains a primary analysis of contents and aims of the chapter, together with general observations on the epoch and compositional style of the Madhyamakaratnapradīpa. It is suggested that the text is probably a 10 th century explanatory handbook of Bhāviveka’s Tarkajvālā for beginner students. Chapter 5, in particular, relying strongly upon the “two truths” dialectics, focuses on how students can consistently respond to the main objections opponents used to raise against the Madhyamaka standpoint
Buddhist Illogic. The 2nd Century CE Indian philosopher Nagarjuna founded the Madhyamika (Middle Way...
Krishna’s skirmishes with the Buddha. Remarks on the polemical meaning of the Bhagavadgītā towards e...
In this book, an international team of fourteen scholars investigates the Chinese reception of India...
This article presents the first annotated English translation and edition of the Tibetan text of the...
By the twelfth century, a broad consensus had developed among Tibetan Buddhists: The Middle Way Scho...
By the twelfth century, a broad consensus had developed among Tibetan Buddhists: The Middle Way Scho...
Tsongkhapa (1357-1419) is by any measure the single most influential philosopher in Tibetan history....
The culminating philosophy and practice for Buddhist traditions in Tibet is what is found in tantra,...
As an attempt to examine the Madhyamakāvatāra (abbr. MA), this paper focuses on the relation of the ...
In the history of Buddhist scholarship it has been the convention to treat the Madhyamaka and Yogaca...
This book contains a critical Sanskrit edition of the first five chapters of the Madhyamakāvatārabhā...
As an attempt to examine the Madhyamakāvatāra (abbr. MA), this paper focuses on the relation of the ...
In Tibet, the negative dialectics of Madhyamaka are typically identified with Candrakīrti\u27s inter...
The aim of this study is to survey the major philosophical themes of Śāntarakṣita's Madhyamakālaṃ...
The author intends to explicate the content of the Buddhist experience. The first part of the text d...
Buddhist Illogic. The 2nd Century CE Indian philosopher Nagarjuna founded the Madhyamika (Middle Way...
Krishna’s skirmishes with the Buddha. Remarks on the polemical meaning of the Bhagavadgītā towards e...
In this book, an international team of fourteen scholars investigates the Chinese reception of India...
This article presents the first annotated English translation and edition of the Tibetan text of the...
By the twelfth century, a broad consensus had developed among Tibetan Buddhists: The Middle Way Scho...
By the twelfth century, a broad consensus had developed among Tibetan Buddhists: The Middle Way Scho...
Tsongkhapa (1357-1419) is by any measure the single most influential philosopher in Tibetan history....
The culminating philosophy and practice for Buddhist traditions in Tibet is what is found in tantra,...
As an attempt to examine the Madhyamakāvatāra (abbr. MA), this paper focuses on the relation of the ...
In the history of Buddhist scholarship it has been the convention to treat the Madhyamaka and Yogaca...
This book contains a critical Sanskrit edition of the first five chapters of the Madhyamakāvatārabhā...
As an attempt to examine the Madhyamakāvatāra (abbr. MA), this paper focuses on the relation of the ...
In Tibet, the negative dialectics of Madhyamaka are typically identified with Candrakīrti\u27s inter...
The aim of this study is to survey the major philosophical themes of Śāntarakṣita's Madhyamakālaṃ...
The author intends to explicate the content of the Buddhist experience. The first part of the text d...
Buddhist Illogic. The 2nd Century CE Indian philosopher Nagarjuna founded the Madhyamika (Middle Way...
Krishna’s skirmishes with the Buddha. Remarks on the polemical meaning of the Bhagavadgītā towards e...
In this book, an international team of fourteen scholars investigates the Chinese reception of India...